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Thursday, September 27, 2007

Reading List: Future Jihad

Phares, Walid. Future Jihad. New York: Palgrave Macmillan, [2005] 2006. ISBN 1-4039-7511-6.
It seems to me that at the root of the divisive and rancorous dispute over the war on terrorism (or whatever you choose to call it), is an individual's belief in one of the following two mutually exclusive propositions.

  1. There is a broad-based, highly aggressive, well-funded, and effective jihadist movement which poses a dire threat not just to secular and pluralist societies in the Muslim world, but to civil societies in Europe, the Americas, and Asia.
  2. There isn't.

In this book, Walid Phares makes the case for the first of these two statements. Born in Lebanon, after immigrating to the United States in 1990, he taught Middle East studies at several universities, and is currently a professor at Florida Atlantic University. He is the author of a number of books on Middle East history, and appears as a commentator on media outlets ranging from Fox News to Al Jazeera.

Ever since the early 1990s, the author has been warning of what he argued was a constantly growing jihadist threat, which was being overlooked and minimised by the academic experts to whom policy makers turn for advice, largely due to Saudi-funded and -indoctrinated Middle East Studies programmes at major universities. Meanwhile, Saudi funding also financed the radicalisation of Muslim communities around the world, particularly the large immigrant populations in many Western European countries. In parallel to this top-down approach by the Wahabi Saudis, the Muslim Brotherhood and its affiliated groups, including Hamas and the Front Islamique du Salut in Algeria, pursued a bottom-up strategy of radicalising the population and building a political movement seeking to take power and impose an Islamic state. Since the Iranian revolution of 1979, a third stream of jihadism has arisen, principally within Shiite communities, promoted and funded by Iran, including groups such as Hezbollah.

The present-day situation is placed in historical content dating back to the original conquests of Mohammed and the spread of Islam from the Arabian peninsula across three continents, and subsequent disasters at the hands of the Mongols and Crusaders, the reconquista of the Iberian peninsula, and the ultimate collapse of the Ottoman Empire and Caliphate following World War I. This allows the reader to grasp the world-view of the modern jihadist which, while seemingly bizarre from a Western standpoint, is entirely self-consistent from the premises whence the believers proceed.

Phares stresses that modern jihadism (which he dates from the abolition of the Ottoman Caliphate in 1923, an event which permitted free-lance, non-state actors to launch jihad unconstrained by the central authority of a caliph), is a political ideology with imperial ambitions: the establishment of a new caliphate and its expansion around the globe. He argues that this is only incidentally a religious conflict: although the jihadists are Islamic, their goals and methods are much the same as believers in atheistic ideologies such as communism. And just as one could be an ardent Marxist without supporting Soviet imperialism, one can be a devout Muslim and oppose the jihadists and intolerant fundamentalists. Conversely, this may explain the curious convergence of the extreme collectivist left and puritanical jihadists: red diaper baby and notorious terrorist Carlos “the Jackal” now styles himself an Islamic revolutionary, and the corpulent caudillo of Caracas has been buddying up with the squinty dwarf of Tehran.

The author believes that since the terrorist strikes against the United States in September 2001, the West has begun to wake up to the threat and begin to act against it, but that far more, both in realising the scope of the problem and acting to avert it, remains to be done. He argues, and documents from post-2001 events, that the perpetrators of future jihadist strikes against the West are likely to be home-grown second generation jihadists radicalised and recruited among Muslim communities within their own countries, aided by Saudi financed networks. He worries that the emergence of a nuclear armed jihadist state (most likely due to an Islamist takeover of Pakistan or Iran developing its own bomb) would create a base of operations for jihad against the West which could deter reprisal against it.

Chapter thirteen presents a chilling scenario of what might have happened had the West not had the wake-up call of the 2001 attacks and begun to mobilise against the threat. The scary thing is that events could still go this way should the threat be real and the West, through fatigue, ignorance, or fear, cease to counter it. While defensive measures at home and direct action against terrorist groups are required, the author believes that only the promotion of democratic and pluralistic civil societies in the Muslim world can ultimately put an end to the jihadist threat. Toward this end, a good first step would be, he argues, for the societies at risk to recognise that they are not at war with “terrorism” or with Islam, but rather with an expansionist ideology with a political agenda which attacks targets of opportunity and adapts quickly to countermeasures.

In all, I found the arguments somewhat over the top, but then, unlike the author, I haven't spent most of my career studying the jihadists, nor read their publications and Web sites in the original Arabic as he has. His warnings of cultural penetration of the West, misdirection by artful propaganda, and infiltration of policy making, security, and military institutions by jihadist covert agents read something like J. Edgar Hoover's Masters of Deceit, but then history, in particular the Venona decrypts, has borne out many of Hoover's claims which were scoffed at when the book was published in 1958. But still, one wonders how a “movement” composed of disparate threads many of whom hate one another (for example, while the Saudis fund propaganda promoting the jihadists, most of the latter seek to eventually depose the Saudi royal family and replace it with a Taliban-like regime; Sunni and Shiite extremists view each other as heretics) can effectively co-ordinate complex operations against their enemies.

A thirty page afterword in this paperback edition provides updates on events through mid-2006. There are some curious things: while transliteration of Arabic and Farsi into English involves a degree of discretion, the author seems very fond of the letter “u”. He writes the name of the leader of the Iranian revolution as “Khumeini”, for example, which I've never seen elsewhere. The book is not well-edited: occasionally he used “Khomeini”, spells Sayid Qutb's last name as “Kutb” on p. 64, and on p. 287 refers to “Hezbollah” and “Hizbollah” in the same sentence.

The author maintains a Web site devoted to the book, as well as a personal Web site which links to all of his work.

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