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Monday, November 7, 2005

Reading List: The Open Society and Its Enemies. Vol. 2

Popper, Karl R. The Open Society and Its Enemies. Vol. 2: Hegel and Marx. London: Routledge, [1945, 1962, 1966, 1995] 2003. ISBN 0-415-27842-2.
After tracing the Platonic origins of utopian schemes of top-down social engineering in Volume 1, Popper now turns to the best-known modern exemplars of the genre, Hegel and Marx, starting out by showing Aristotle's contribution to Hegel's philosophy. Popper considers Hegel a complete charlatan and his work a blizzard of obfuscation intended to dull the mind to such an extent that it can believe that the Prussian monarchy (which paid the salaries of Hegel and his acolytes) was the epitome of human freedom. For a work of serious philosophical criticism (there are more than a hundred pages of end notes in small type), Popper is forthrightly acerbic and often quite funny in his treatment of Hegel, who he disposes of in only 55 pages of this book of 470. (Popper's contemporary, Wittgenstein, gets much the same treatment. See note 51 to chapter 11, for example, in which he calls the Tractatus "reinforced dogmatism that opens wide the door to the enemy, deeply significant metaphysical nonsense. . .". One begins to comprehend what possessed Wittgenstein, a year after the publication of this book, to brandish a fireplace poker at Popper.)

Readers who think of Popper as an icon of libertarianism may be surprised at his remarkably positive treatment of Marx, of whom he writes (chapter 13), "Science progresses through trial and error. Marx tried, and although he erred in his main doctrines, he did not try in vain. He opened and sharpened our eyes in many ways. A return to pre-Marxian social science is inconceivable. All modern writers are indebted to Marx, even if they do not know it. . . . One cannot do justice to Marx without recognizing his sincerity. His open-mindedness, his sense of facts, his distrust of verbiage, and especially of moralizing verbiage, made him one of the world's most influential fighters against hypocisy and pharisaism. He had a burning desire to help the oppressed, and was fully conscious of the need for proving himself in deeds, and not only in words."

To be sure, this encomium is the prelude to a detailed critique of Marx's deterministic theory of history and dubious economic notions, but unlike Hegel, Marx is given credit for trying to make sense of phenomena which few others even attempted to study scientifically. Many of the flaws in Marx's work, Popper argues, may be attributed to Marx having imbibed too deeply and uncritically the work of Hegel, and the crimes committed in the name of Marxism the result of those treating his work as received dogma, as opposed to a theory subject to refutation, as Marx himself would have viewed it.

Also surprising is his condemnation, with almost Marxist vehemence, of nineteenth century "unrestrained capitalism", and enthusiasm for government intervention in the economy and the emergence of the modern welfare state (chapter 20 in particular). One must observe, with the advantage of sixty years hindsight, that F.A. Hayek's less sanguine contemporary perspective in The Road to Serfdom has proved more prophetic. Of particular interest is Popper's advocacy of "piecemeal social engineering", as opposed to grand top-down systems such as "scientific socialism", as the genuinely scientific method of improving society, permitting incremental progress by experiments on the margin which are subject to falsification by their results, in the same manner Popper argues the physical sciences function in The Logic of Scientific Discovery.

Permit me to make a few remarks about the physical properties of this book. The paperback seems to have a spine made of triple-reinforced neutronium, and cannot be induced to lie flat by any of the usual stratagems. In fact, when reading the book, one must either use two hands to hold it open or else wedge it open with three fingers against the spine in order to read complete lines of text. This is tiring, particularly since the book is also quite heavy. If you happen to doze off whilst reading (which I'll confess happened a few times during some of the more intricate philosophical arguments), the thing will pop out of your hand, snap shut like a bear trap, and fly off in some random direction--Zzzzzz . . . CLACK . . . thud! I don't know what the problem is with the binding--I have any number of O'Reilly paperbacks about the same size and shape which lie flat without the need for any extreme measures. The text is set in a type font in which the distinction between roman and italic type is very subtle--sometimes I had to take off my glasses (I am nearsighted) and eyeball the text close-up to see if a word was actually emphasised, and that runs the risk of a bloody nose if your thumb should slip and the thing snap shut.

A U.S. edition of this volume is now back in print; for a while only Volume 1 was available from Princeton University Press. The U.K. edition of Volume 1 from Routledge remains available.

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