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Friday, December 22, 2006

Reading List: The Captive Mind

Milosz, Czeslaw. The Captive Mind. New York: Vintage, [1951, 1953, 1981] 1990. ISBN 0-679-72856-2.
This book is an illuminating exploration of life in a totalitarian society, written by a poet and acute observer of humanity who lived under two of the tyrannies of the twentieth century and briefly served one of them. The author was born in Lithuania in 1911 and studied at the university in Vilnius, a city he describes (p. 135) as “ruled in turn by the Russians, Germans, Lithuanians, Poles, again the Lithuanians, again the Germans, and again the Russians”—and now again the Lithuanians. An ethnic Pole, he settled in Warsaw after graduation, and witnessed the partition of Poland between Nazi Germany and the Soviet Union at the outbreak of World War II, conquest and occupation by Germany, “liberation” by the Red Army, and the imposition of Stalinist rule under the tutelage of Moscow. After working with the underground press during the war, the author initially supported the “people's government”, even serving as a cultural attaché at the Polish embassies in Washington and Paris. As Stalinist terror descended upon Poland and the rigid dialectical “Method” was imposed upon intellectual life, he saw tyranny ascendant once again and chose exile in the West, initially in Paris and finally the U.S., where he became a professor at the University of California at Berkeley in 1961—imagine, an anti-communist at Berkeley!

In this book, he explores the various ways in which the human soul comes to terms with a regime which denies its very existence. Four long chapters explore the careers of four Polish writers he denotes as “Alpha” through “Delta” and the choices they made when faced with a system which offered them substantial material rewards in return for conformity with a rigid system which put them at the service of the State, working toward ends prescribed by the “Center” (Moscow). He likens acceptance of this bargain to swallowing a mythical happiness pill, which, by eliminating the irritations of creativity, scepticism, and morality, guarantees those who take it a tranquil place in a well-ordered society. In a powerful chapter titled “Ketman”—a Persian word denoting fervent protestations of faith by nonbelievers, not only in the interest of self-preservation, but of feeling superior to those they so easily deceive—Milosz describes how an entire population can become actors who feign belief in an ideology and pretend to believe the earnest affirmations of orthodoxy on the part of others while sharing scorn for the few true believers.

The author received the 1980 Nobel Prize in Literature.

Posted at December 22, 2006 22:15