Books by Warraq, Ibn [pseud.]

Warraq, Ibn [pseud.] ed. Leaving Islam. Amherst, NY: Prometheus Books, 2003. ISBN 1-59102-068-9.

Multiculturalists and ardent secularists may contend “all organised religions are the same”, but among all major world religions only Islam prescribes the death penalty for apostasy, which makes these accounts by former Muslims of the reasons for and experience of their abandoning Islam more than just stories of religious doubt. (There is some dispute as to whether the Koran requires death for apostates, or only threatens punishment in the afterlife. Some prominent Islamic authorities, however, interpret surat II:217 and IX:11,12 as requiring death for apostates. Numerous aḥadīth are unambiguous on the point, for example Bukhārī book 84, number 57 quotes Mohammed saying, “Whoever changed his Islamic religion, then kill him”, which doesn't leave a lot of room for interpretation, nor do authoritative manuals of Islamic law such as Reliance of the Traveller, which prescribes (o8.1) “When a person who has reached puberty and is sane voluntarily apostasizes from Islam, he deserves to be killed”. The first hundred pages of Leaving Islam explore the theory and practice of Islamic apostasy in both ancient and modern times.)

The balance of the book are personal accounts by apostates, both those born into Islam and converts who came to regret their embrace of what Salman Rushdie has called “that least huggable of faiths”. These testaments range from the tragic (chapter 15), to the philosophical (chapter 29), and ironically humorous (chapter 37). One common thread which runs through the stories of many apostates is that while they were taught as children to “read” the Koran, what this actually meant was learning enough Arabic script and pronunciation to be able to recite the Arabic text but without having any idea what it meant. (Very few of the contributors to this book speak Arabic as their mother tongue, and it is claimed [p. 400] that even native Arabic speakers can barely understand the classical Arabic of the Koran, but I don't know the extent to which this is true. But in any case, only about 15% of Muslims are Arabic mother tongue speakers.) In many of the narratives, disaffection with Islam either began, or was strongly reinforced, when they read the Koran in translation and discovered that the “real Islam” they had imagined as idealistic and benign was, on the evidence of what is regarded as the word of God, nothing of the sort. It is interesting that, unlike the Roman Catholic church before the Reformation, which attempted to prevent non-clergy from reading the Bible for themselves, Islam encourages believers to study the Koran and Ḥadīth, both in the original Arabic and translation (see for example this official Saudi site). It is ironic that just such study of scripture seems to encourage apostasy, but perhaps this is the case only for those already so predisposed.

Eighty pages of appendices include quotations from the Koran and Ḥadīth illustrating the darker side of Islam and a bibliography of books and list of Web sites critical of Islam. The editor is author of Why I Am Not a Muslim (February 2002), editor of What the Koran Really Says (April 2003), and founder of the Institute for the Secularisation of Islamic Society.

February 2006 

Warraq, Ibn [pseud.] ed. What the Koran Really Says. Amherst, NY: Prometheus Books, 2002. ISBN 1-57392-945-X.

This is a survey and reader of Western Koranic studies of the nineteenth and twentieth centuries. A wide variety of mutually conflicting interpretations are presented and no conclusions are drawn. The degree of detail may be more than some readers have bargained for: thirty-five pages (pp. 436–464, 472–479) discuss a single word. For a scholarly text there are a surprising number of typographical errors, many of which would have been found by a spelling checker.

April 2003 

Warraq, Ibn [pseud.]. Why I Am Not a Muslim. Amherst, NY: Prometheus Books, 1995. ISBN 0-87975-984-4.

February 2002