Books by Tipler, Frank J.

Tipler, Frank J. The Physics of Christianity. New York: Doubleday, 2007. ISBN 0-385-51424-7.
Oh. My. Goodness. Are you yearning for answers to the Big Questions which philosophers and theologians have puzzled over for centuries? Here you are, using direct quotes from this book in the form of a catechism of this beyond-the-fringe science cataclysm.

What is the purpose of life in the universe?
It is not enough to annihilate some baryons. If the laws of physics are to be consistent over all time, a substantial percentage of all the baryons in the universe must be annihilated, and over a rather short time span. Only if this is done will the acceleration of the universe be halted. This means, in particular, that intelligent life from the terrestrial biosphere must move out into interstellar and intergalactic space, annihilating baryons as they go. (p. 67)
What is the nature of God?
God is the Cosmological Singularity. A singularity is an entity that is outside of time and space—transcendent to space and time—and it is the only thing that exists that is not subject to the laws of physics. (p. 269)
How can the three persons of the Trinity be one God?
The Cosmological Singularity consists of three Hypostases: the Final Singularity, the All-Presents Singularity, and the Initial Singularity. These can be distinguished by using Cauchy sequences of different sorts of person, so in the Cauchy completion, they become three distinct Persons. But still, the three Hypostases of the Singularity are just one Singularity. The Trinity, in other words, consists of three Persons but only one God. (pp. 269–270.)
How did Jesus walk on water?
For example, walking on water could be accomplished by directing a neutrino beam created just below Jesus' feet downward. If we ourselves knew how to do this, we would have the perfect rocket! (p. 200)
What is Original Sin?
If Original Sin actually exists, then it must in some way be coded in our genetic material, that is, in our DNA. … By the time of the Cambrian Explosion, if not earlier, carnivores had appeared on Earth. Evil had appeared in the world. Genes now coded for behavior that guided the use of biological weapons of the carnivores. The desire to do evil was now hereditary. (pp. 188, 190)
How can long-dead saints intercede in the lives of people who pray to them?
According to the Universal Resurrection theory, everyone, in particular the long-dead saints, will be brought back into existence as computer emulations in the far future, near the Final Singularity, also called God the Father. … Future-to-past causation is usual with the Cosmological Singularity. A prayer made today can be transferred by the Singularity to a resurrected saint—the Virgin Mary, say—after the Universal Resurrection. The saint can then reflect on the prayer and, by means of the Son Singularity acting through the multiverse, reply. The reply, via future-to-past causation, is heard before it is made. It is heard billions of years before it is made. (p. 235)
When will the End of Days come?
In summary, by the year 2050 at the latest, we will see:
  1. Intelligent machines more intelligent than humans.
  2. Human downloads, effectively invulnerable and far more capable than normal humans.
  3. Most of humanity Christian.
  4. Effectively unlimited energy
  5. A rocket capable of interstellar travel.
  6. Bombs that are to atomic bombs as atomic bombs are to spitballs, and these weapons will be possessed by practically anybody who wants one.
(p. 253)

Hey, I said answers, not correct answers! This is only a tiny sampler of the side-splitting “explanations” of Christian mysteries and miracles in this book. Others include the virgin birth, the problem of evil, free will, the resurrection of Jesus, the shroud of Turin and the holy grail, the star of Bethlehem, transubstantiation, quantum gravity, the second coming, and more, more, more. Quoting them all would mean quoting almost the whole book—if you wish to be awed by or guffaw at them all, you're going to have to read the whole thing. And that's not all, since it seems like every other page or so there's a citation of Tipler's 1994 opus, The Physics of Immortality (read my review), so some sections are likely to be baffling unless you suspend disbelief and slog your way through that tome as well.

Basically, Tipler sees your retro-causality and raises to retro-teleology. In order for the laws of physics, in particular the unitarity of quantum mechanics, to be valid, then the universe must evolve to a final singularity with no event horizons—the Omega Point. But for this to happen, as it must, since the laws of physics are never violated, then intelligent life must halt the accelerating expansion of the universe and turn it around into contraction. Because this must happen, the all-knowing Final Singularity, which Tipler identifies with God the Father, acts as a boundary condition which causes fantastically improbable events such as the simultaneous tunnelling disintegration of every atom of the body of Jesus into neutrinos to become certainties, because otherwise the Final Singularity Omega Point will not be formed. Got that?

I could go on and on, but by now I think you'll have gotten the point, even if it isn't an Omega Point. The funny thing is, I'm actually sympathetic to much of what Tipler says here: his discussion of free will in the multiverse and the power of prayer or affirmation is not that unlike what I suggest in my eternally under construction “General Theory of Paranormal Phenomena”, and I share Tipler's optimism about the human destiny and the prospects, in a universe of which 95% of the mass is made of stuff we know absolutely nothing about, of finding sources of energy as boundless and unimagined as nuclear fission and fusion were a century ago. But folks, this is just silly. One of the most irritating things is Tipler's interpreting scripture to imply a deep knowledge of recently-discovered laws of physics and then turning around, a few pages later, when the argument requires it, to claim that another passage was influenced by contemporary beliefs of the author which have since been disproved. Well, which is it?

If you want to get a taste of this material, see “The Omega Point and Christianity”, which contains much of the physics content of the book in preliminary form. The entire first chapter of the published book can be downloaded in icky Microsoft Word format from the author's Web site, where additional technical and popular articles are available.

For those unacquainted with the author, Frank J. Tipler is a full professor of mathematical physics at Tulane University in New Orleans, pioneer in global methods in general relativity, discoverer of the massive rotating cylinder time machine, one of the first to argue that the resolution of the Fermi Paradox is, as his paper was titled, “Extraterrestrial Intelligent Beings Do Not Exist”, and, with John Barrow, author of The Anthropic Cosmological Principle, the definitive work on that topic. Say what you like, but Tipler is a serious and dedicated scientist with world-class credentials who believes that the experimentally-tested laws of physics as we understand them are not only consistent with, but require, many of the credal tenets which traditional Christians have taken on faith. The research program he proposes (p. 271), “… would make Christianity a branch of physics.” Still, as I wrote almost twelve years ago, were I he, I'd be worried about getting on the wrong side of the Old One.

Finally, and this really bothers me, I can't close these remarks without mentioning that notwithstanding there being an entire chapter titled “Anti-Semitism Is Anti-Christian” (pp. 243–256), which purports to explain it on the last page, this book is dedicated, “To God's Chosen People, the Jews, who for the first time in 2,000 years are advancing Christianity.” I've read the book; I've read the explanation; and this remark still seems both puzzling and disturbing to me.

June 2007 Permalink